Key to Understanding Christianity (Introductory Quotes): Benjamin-Newton United

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Introductory Quotes

1 John 1:4-10

"And these things write we unto you, that your joy may be full. This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all. If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make him a liar, and his word is not in us." --1 John 1:4-10

"and these things we write, that our joy may be made full. And this is the message which we have heard from him and announce unto you, that God is light, and in him is no darkness at all. If we say that we have fellowship with him and walk in the darkness, we lie, and do not the truth: but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make him a liar, and his word is not in us." --1 John 1:4-10 (American Standard Version)

"And we are writing these things to you so that our joy may be made complete. This is the word which came to us from him and which we give to you, that God is light and in him there is nothing dark. If we say we are joined to him, and are walking still in the dark, our words are false and our acts are untrue: But if we are walking in the light, as he is in the light, we are all united with one another, and the blood of Jesus his Son makes us clean from all sin. If we say that we have no sin, we are false to ourselves and there is nothing true in us. If we say openly that we have done wrong, he is upright and true to his word, giving us forgiveness of sins and making us clean from all evil. If we say that we have no sin, we make him false and his word is not in us." --1 John 1:4-10 (Bible in Basic English)

"And we write these things, that our joy may be fulfilled. This is the message which we have heard from him and announce to you, that God is light, and in him is no darkness at all. If we say that we have fellowship with him and walk in the darkness, we lie, and do not tell the truth. But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, cleanses us from all sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and righteous to forgive us the sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make him a liar, and his word is not in us." --1 John 1:4-10 (New heart English Bible)

"And this we write to you, so that you may rejoice, and so that your joy may be full. And this is the announcement which we have heard from him, and which we announce to you: that God is light, and in him there is no darkness. If we claim that we have fellowship with him, and yet we walk in darkness, then we are lying and not telling the truth. But if we walk in the light, just as he also is in the light, then we have fellowship with one another, and the blood of Jesus Christ, his Son, cleanses us from all sin. If we claim that we have no sin, then we are deceiving ourselves and the truth is not in us. If we confess our sins, then he is faithful and just, so as to forgive us our sins and to cleanse us from all iniquity. If we claim that we have not sinned, then we make him a liar, and his word is not in us." --1 John 1:4-10 (Catholic Public Domain Version)

Psalm 139:1-12

"O lord, thou hast searched me, and known me. Thou knowest my downsitting and mine uprising, thou understandest my thought afar off. Thou compassest my path and my lying down, and art acquainted with all my ways. For there is not a word in my tongue, but, lo, O Lord, thou knowest it altogether. Thou hast beset me behind and before, and laid thine hand upon me. Such knowledge is too wonderful for me; it is high, I cannot attain unto it. Whither shall I go from thy spirit? or whither shall I flee from thy presence? If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there. If I take the wings of the morning, and dwell in the uttermost parts of the sea; Even there shall thy hand lead me, and thy right hand shall hold me. If I say, Surely the darkness shall cover me; even the night shall be light about me. Yea, the darkness hideth not from thee; but the night shineth as the day: the darkness and the light are both alike to thee." --Psalm 139:1-12

"O Jehovah, thou hast searched me, and known me. Thou knowest my downsitting and mine uprising; Thou understandest my thought afar off. Thou searchest out my path and my lying down, And art acquainted with all my ways. For there is not a word in my tongue, But, lo, O Jehovah, thou knowest it altogether. Thou hast beset me behind and before, And laid thy hand upon me. Such knowledge is too wonderful for me; It is high, I cannot attain unto it. Whither shall I go from thy spirit? Or whither shall I flee from thy presence? If I ascend up into heaven, thou art there: If I make my bed in Sheol, behold, thou art there. If I take the wings of the morning, And dwell in the uttermost parts of the sea; Even there shall thy hand lead me, And thy right hand shall hold me. If I say, Surely the darkness shall overwhelm me, And the light about me shall be night; Even the darkness hideth not from thee, But the night shineth as the day: The darkness and the light are both alike to thee." --Psalm 139:1-12 (American Standard Version)

"O Lord, you have knowledge of me, searching out all my secrets. You have knowledge when I am seated and when I get up, you see my thoughts from far away. You keep watch over my steps and my sleep, and have knowledge of all my ways. For there is not a word on my tongue which is not clear to you, O Lord. I am shut in by you on every side, and you have put your hand on me. Such knowledge is a wonder greater than my powers; it is so high that I may not come near it. Where may I go from your spirit? how may I go in flight from you? If I go up to heaven, you are there: or if I make my bed in the underworld, you are there. If I take the wings of the morning, and go to the farthest parts of the sea; Even there will I be guided by your hand, and your right hand will keep me. If I say, Only let me be covered by the dark, and the light about me be night; Even the dark is not dark to you; the night is as bright as the day: for dark and light are the same to you." --Psalm 139:1-12 (Bible in Basic English)

"Lord, you have searched me, and you know me. You know my sitting down and my rising up. You perceive my thoughts from afar. You search out my path and my lying down, and are acquainted with all my ways. For there is not a word on my tongue, but, behold, Lord, you know it altogether. You hem me in behind and before. You laid your hand on me. This knowledge is beyond me. It's lofty. I can't attain it. Where could I go from your spirit? Or where could I flee from your presence? If I ascend up into heaven, you are there. If I make my bed in Sheol, behold, you are there! If I take the wings of the dawn, and settle in the uttermost parts of the sea; Even there your hand will lead me, and your right hand will hold me. If I say, "Surely the darkness will overwhelm me; the light around me will be night;" even the darkness doesn't hide from you, but the night shines as the day. The darkness is like light to you." --Psalm 139:1-12 (New heart English Bible)

"O Lord, you have examined me, and you have known me. You have known my sitting down and my rising up again. You have understood my thoughts from afar. My path and my fate, you have investigated. And you have foreseen all my ways. For there is no word in my tongue. Behold, O Lord, you have known all things: the newest and the very old. You have formed me, and you have placed your hand over me. Your knowledge has become a wonder to me. It has been reinforced, and I am not able to prevail against it. Where will I go from your spirit? And where will I flee from your face? If I ascend into heaven, you are there. If I descend into hell, you are near. If I assume my feathers in early morning, and dwell in the utmost parts of the sea, even there, your hand will lead me forth, and your right hand will hold me. And I said: Perhaps darkness will overwhelm me, and the night will be my illumination, to my delight. But darkness will not be impenetrable to you, and night will illuminate like the day: for just as its darkness is, so also is its light." --Psalm 139:1-12 (Catholic Public Domain Version)

Psalm 69:1-12

"Save me, O God; for the waters are come in unto my soul. I sink in deep mire, where there is no standing: I am come into deep waters, where the floods overflow me. I am weary of my crying: my throat is dried: mine eyes fail while I wait for my God. They that hate me without a cause are more than the hairs of mine head: they that would destroy me, being mine enemies wrongfully, are mighty: then I restored that which I took not away. O God, thou knowest my foolishness; and my sins are not hid from thee. Let not them that wait on thee, O Lord God of hosts, be ashamed for my sake: let not those that seek thee be confounded for my sake, O God of Israel. Because for thy sake I have borne reproach; shame hath covered my face. I am become a stranger unto my brethren, and an alien unto my mother's children. For the zeal of thine house hath eaten me up; and the reproaches of them that reproached thee are fallen upon me. When I wept, and chastened my soul with fasting, that was to my reproach. I made sackcloth also my garment; and I became a proverb to them. They that sit in the gate speak against me; and I was the song of the drunkards." --Psalm 69:1-12

"Save me, O God; For the waters are come in unto my soul. I sink in deep mire, where there is no standing: I am come into deep waters, where the floods overflow me. I am weary with my crying; my throat is dried: Mine eyes fail while I wait for my God. They that hate me without a cause are more than the hairs of my head: They that would cut me off, being mine enemies wrongfully, are mighty: That which I took not away I have to restore. O God, thou knowest my foolishness; And my sins are not hid from thee. Let not them that wait for thee be put to shame through me, O Lord Jehovah of hosts: Let not those that seek thee be brought to dishonor through me, O God of Israel. Because for thy sake I have borne reproach; shame hath covered my face. I am become a stranger unto my brethren, And an alien unto my mother’s children. For the zeal of thy house hath eaten me up; And the reproaches of them that reproach thee are fallen upon me. When I wept, and chastened my soul with fasting, That was to my reproach. When I made sackcloth my clothing, I became a byword unto them. They that sit in the gate talk of me; And I am the song of the drunkards." --Psalm 69:1-12 (American Standard Version)

"Be my saviour, O God; because the waters have come in, even to my neck. My feet are deep in the soft earth, where there is no support; I have come into deep waters, the waves are flowing over me. I am tired with my crying; my throat is burning: my eyes are wasted with waiting for my God. Those who have hate for me without cause are greater in number than the hairs of my head; those who are against me, falsely desiring my destruction, are very strong; I gave back what I had not taken away. O God, you see how foolish I am; and my wrongdoing is clear to you. Let not those who have hope in you be put to shame because of me, O Lord God of armies: let not those who are waiting for you be made low because of me, O God of Israel. I have been wounded with sharp words because of you; my face has been covered with shame. I have become strange to my brothers, and like a man from a far country to my mother's children. I am on fire with passion for your house; and the hard things which are said about you have come on me. My bitter weeping, and my going without food, were turned to my shame. When I put on the clothing of grief, they said evil of me. I am a cause of wonder to those in authority; a song to those who are given to strong drink." --Psalm 69:1-12 (Bible in Basic English)

"Save me, God, for the waters have come up to my neck! I sink in deep mire, where there is no foothold. I have come into deep waters, where the floods overflow me. I am weary with my crying. My throat is dry. My eyes fail, looking for my God. Those who hate me without a cause are more than the hairs of my head. Those who want to cut me off, being my enemies wrongfully, are mighty. I have to restore what I did not take away. God, you know my foolishness. My sins aren't hidden from you. Do not let those who wait for you be shamed through me, Lord God of Hosts. Do not let those who seek you be brought to dishonor through me, God of Israel. Because for your sake, I have borne reproach. shame has covered my face. I have become a stranger to my brothers, a foreigner to my mother's children. For the zeal of your house consumes me. The reproaches of those who reproach you have fallen on me. When I wept and I fasted, that was to my reproach. When I made sackcloth my clothing, I became a byword to them. Those who sit in the gate talk about me. I am the song of the drunkards." --Psalm 69:1-12 (New heart English Bible)

"Save me, O God, for the waters have entered, even to my soul. I have become stuck in a deep quagmire, and there is no firm footing. I have arrived at the height of the sea, and a tempest has overwhelmed me. I have endured hardships, while crying out. My jaws have become hoarse; my eyes have failed. Meanwhile, I hope in my God. Those who hate me without cause have been multiplied beyond the hairs of my head. My enemies, who persecuted me unjustly, have been strengthened. Then I was required to pay for what I did not take. O God, you know my foolishness, and my offenses have not been hidden from you. Let those who wait for you, O Lord, the Lord of hosts, not be shamed in me. Let those who seek you, O God of Israel, not be confounded over me. For because of you, I have endured reproach; confusion has covered my face. I have become a stranger to my brothers and a sojourner to the sons of my mother. For zeal for your house has consumed me, and the reproaches of those who reproached you have fallen upon me. And I covered my soul with fasting, and it has become a reproach to me. And I put on a haircloth as my garment, and I became a parable to them. Those who sat at the gate spoke against me, and those who drank wine made me their song." --Psalm 69:1-12 (Catholic Public Domain Version)

Matthew 9:2-8

"And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee. And, behold, certain of the scribes said within themselves, This man blasphemeth. And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts? For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk? But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house. And he arose, and departed to his house. But when the multitudes saw it, they marvelled, and glorified God, which had given such power unto men." --Matthew 9:2-8

"And behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy, Son, be of good cheer; thy sins are forgiven. And behold, certain of the scribes said within themselves, This man blasphemeth. And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts? For which is easier, to say, Thy sins are forgiven; or to say, Arise, and walk? But that ye may know that the Son of man hath authority on earth to forgive sins (then saith he to the sick of the palsy), Arise, and take up thy bed, and go unto thy house. And he arose, and departed to his house. But when the multitudes saw it, they were afraid, and glorified God, who had given such authority unto men." --Matthew 9:2-8 (American Standard Version)

"And they took to him a man stretched on a bed who had no power of moving; and Jesus, seeing their faith, said to the man who was ill, Son, take heart; you have forgiveness for your sins. And some of the scribes said among themselves, This man has no respect for God. And Jesus, having knowledge of what was in their minds, said, Why are your thoughts evil? For which is the simpler, to say, You have forgiveness for your sins; or to say, Get up and go? But so that you may see that on earth the Son of man has authority for the forgiveness of sins, (then said he to the man who was ill,) Get up, and take up your bed, and go to your house. And he got up and went away to his house. But when the people saw it they were full of fear, and gave glory to God who had given such authority to men." --Matthew 9:2-8 (Bible in Basic English)

"And behold, they brought to him a man who was paralyzed, lying on a bed. And Jesus, seeing their faith, said to the paralytic, "Son, cheer up! Your sins are forgiven." And behold, some of the scribes said to themselves, "This man blasphemes." But Jesus, knowing their thoughts, said, "Why do you think evil in your hearts? For which is easier, to say, 'Your sins are forgiven;' or to say, 'Get up, and walk?' But that you may know that the Son of Man has authority on earth to forgive sins..." (then he said to the paralytic), "Get up, and take up your mat, and go up to your house." And he arose and departed to his house. But when the multitudes saw it, they were filled with awe and glorified God, who had given such authority to men." --Matthew 9:2-8 (New heart English Bible)

"And behold, they brought to him a paralytic, lying on a bed. And Jesus, seeing their faith, said to the paralytic, “Be strengthened in faith, son; your sins are forgiven you.” And behold, some of the scribes said within themselves, “He is blaspheming.” And when Jesus had perceived their thoughts, he said: “Why do you think such evil in your hearts? Which is easier to say, ‘Your sins are forgiven you,’ or to say, ‘Rise up and walk?’ But, so that you may know that the Son of man has authority on earth to forgive sins,” he then said to the paralytic, “Rise up, take up your bed, and go into your house.” And he arose and went into his house. Then the crowd, seeing this, was frightened, and they glorified God, who gave such power to men." --Matthew 9:2-8 (Catholic Public Domain Version)

James 2:14-20

"What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him? If a brother or sister be naked, and destitute of daily food, And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit? Even so faith, if it hath not works, is dead, being alone. Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works. Thou believest that there is one God; thou doest well: the devils also believe, and tremble. But wilt thou know, O vain man, that faith without works is dead?" --James 2:14-20

"What doth it profit, my brethren, if a man say he hath faith, but have not works? can that faith save him? If a brother or sister be naked and in lack of daily food, and one of you say unto them, Go in peace, be ye warmed and filled; and yet ye give them not the things needful to the body; what doth it profit? Even so faith, if it have not works, is dead in itself. Yea, a man will say, Thou hast faith, and I have works: show me thy faith apart from thy works, and I by my works will show thee my faith. Thou believest that God is one; thou doest well: the demons also believe, and shudder. But wilt thou know, O vain man, that faith apart from works is barren?" --James 2:14-20 (American Standard Version)

"What use is it, my brothers, for a man to say that he has faith, if he does nothing? will such a faith give him salvation? If a brother or a sister is without clothing and in need of the day's food, And one of you says to them, Go in peace, be warm and full of food; but you do not give them the things of which their bodies have need, what profit is there in this? Even so faith without works is dead. But a man may say, You have faith and I have works; let me see your faith without your works, and I will make my faith clear to you by my works. You have the belief that God is one, and you do well: the evil spirits have the same belief, shaking with fear. Do you not see, O foolish man, that faith without works is of no use?" --James 2:14-20 (Bible in Basic English)

"What good is it, my brothers, if a man says he has faith, but has no works? Can faith save him? And if a brother or sister is naked and in lack of daily food, and one of you tells them, "Go in peace, be warmed and filled;" and yet you did not give them the things the body needs, what good is it? Even so faith, if it has no works, is dead in itself. Yes, a man will say, "You have faith, and I have works." Show me your faith without works, and I by my works will show you my faith. You believe that God is one. You do well. The demons also believe, and shudder. But do you want to know, foolish man, that faith apart from works is dead?" --James 2:14-20 (New heart English Bible)

"My brothers, what benefit is there if someone claims to have faith, but he does not have works? How would faith be able to save him? So if a brother or sister is naked and daily in need of food, and if anyone of you were to say to them: “Go in peace, keep warm and nourished,” and yet not give them the things that are necessary for the body, of what benefit is this? Thus even faith, if it does not have works, is dead, in and of itself. Now someone may say: “You have faith, and I have works.” Show me your faith without works! But I will show you my faith by means of works. You believe that there is one God. You do well. But the demons also believe, and they tremble greatly. So then, are you willing to understand, O foolish man, that faith without works is dead?" --James 2:14-20 (Catholic Public Domain Version)

Galatians 5:13-25

"For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another. For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself. But if ye bite and devour one another, take heed that ye be not consumed one of another. This I say then, Walk in the spirit, and ye shall not fulfil the lust of the flesh. For the flesh lusteth against the spirit, and the spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. But if ye be led of the spirit, ye are not under the law. Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. But the fruit of the spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law. And they that are Christ's have crucified the flesh with the affections and lusts. If we live in the spirit, let us also walk in the spirit." --Galatians 5:13-25

"For ye, brethren, were called for freedom; only use not your freedom for an occasion to the flesh, but through love be servants one to another. For the whole law is fulfilled in one word, even in this: Thou shalt love thy neighbor as thyself. But if ye bite and devour one another, take heed that ye be not consumed one of another. But I say, Walk by the spirit, and ye shall not fulfil the lust of the flesh. For the flesh lusteth against the spirit, and the spirit against the flesh; for these are contrary the one to the other; that ye may not do the things that ye would. But if ye are led by the spirit, ye are not under the law. Now the works of the flesh are manifest, which are these: fornication, uncleanness, lasciviousness, idolatry, sorcery, enmities, strife, jealousies, wraths, factions, divisions, parties, envyings, drunkenness, revellings, and such like; of which I forewarn you, even as I did forewarn you, that they who practise such things shall not inherit the kingdom of God. But the fruit of the spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, meekness, self-control; against such there is no law. And they that are of Christ Jesus have crucified the flesh with the passions and the lusts thereof. If we live by the spirit, by the spirit let us also walk." --Galatians 5:13-25 (American Standard Version)

"Because you, brothers, were marked out to be free; only do not make use of your free condition to give the flesh its chance, but through love be servants one to another. For all the law is made complete in one word, even in this, Have love for your neighbour as for yourself. But if you are given to fighting with one another, take care that you are not the cause of destruction one to another. But I say, Go on in the spirit, and you will not come under the rule of the evil desires of the flesh. For the flesh has desires against the spirit, and the spirit against the flesh; because these are opposite the one to the other; so that you may not do the things which you have a mind to do. But if you are guided by the spirit, you are not under the law. Now the works of the flesh are clear, which are these: evil desire, unclean things, wrong use of the senses, Worship of images, use of strange powers, hates, fighting, desire for what another has, angry feelings, attempts to get the better of others, divisions, false teachings, Envy, uncontrolled drinking and feasting, and such things: of which I give you word clearly, even as I did in the past, that they who do such things will have no part in the kingdom of God. But the fruit of the spirit is love, joy, peace, a quiet mind, kind acts, well-doing, faith, Gentle behaviour, control over desires: against such there is no law. And those who are Christ's have put to death on the cross the flesh with its passions and its evil desires. If we are living by the spirit, by the spirit let us be guided." --Galatians 5:13-25 (Bible in Basic English)

"For you, brothers, were called for freedom. Only do not use your freedom for gain to the flesh, but through love be servants to one another. For the whole law is fulfilled in one word, in this: "You shall love your neighbor as yourself." But if you bite and devour one another, be careful that you do not consume one another. But I say, walk by the spirit, and you will not carry out the desires of the flesh. For the flesh lusts against the spirit, and the spirit against the flesh; and these are contrary to one another, that you may not do the things that you desire. But if you are led by the spirit, you are not under the law. Now the works of the flesh are obvious, which are: sexual immorality, uncleanness, lustfulness, idolatry, sorcery, hatred, strife, jealousies, outbursts of anger, rivalries, divisions, heresies, envyings, drunkenness, orgies, and things like these; of which I forewarn you, even as I also forewarned you, that those who practice such things will not inherit the Kingdom of God. But the fruit of the spirit is love, joy, peace, patience, kindness, goodness, faith, gentleness, and self-control. Against such things there is no law. Those who belong to Christ have crucified the flesh with its passions and lusts. If we live by the spirit, let us also walk by the spirit." --Galatians 5:13-25 (New heart English Bible)

"For you, brothers, have been called to liberty. Only you must not make liberty into an occasion for the flesh, but instead, serve one another through the charity of the spirit. For the entire law is fulfilled by one word: “You shall love your neighbor as yourself.” But if you bite and devour one another, be careful that you are not consumed by one another! So then, I say: Walk in the spirit, and you will not fulfill the desires of the flesh. For the flesh desires against the spirit, and the spirit against the flesh. And since these are against one another, you may not do whatever you want. But if you are led by the spirit, you are not under the law. Now the works of the flesh are manifest; they are: fornication, lust, homosexuality, self-indulgence, the serving of idols, drug use, hostility, contentiousness, jealousy, wrath, quarrels, dissensions, divisions, envy, murder, inebriation, carousing, and similar things. About these things, I continue to preach to you, as I have preached to you: that those who act in this way shall not obtain the kingdom of God. But the fruit of the spirit is charity, joy, peace, patience, kindness, goodness, forbearance, meekness, faith, modesty, abstinence, chastity. There is no law against such things. For those who are Christ’s have crucified their flesh, along with its vices and desires. If we live by the spirit, we should also walk by the spirit." --Galatians 5:13-25 (Catholic Public Domain Version)

1 Peter 5:5-11

"Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble. humble yourselves therefore under the mighty hand of God, that he may exalt you in due time: Casting all your care upon him; for he careth for you. Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world. But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you. To him be glory and dominion for ever and ever. Amen." --1 Peter 5:5-11

"Likewise, ye younger, be subject unto the elder. Yea, all of you gird yourselves with humility, to serve one another: for God resisteth the proud, but giveth grace to the humble. humble yourselves therefore under the mighty hand of God, that he may exalt you in due time; casting all your anxiety upon him, because he careth for you. Be sober, be watchful: your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: whom withstand stedfast in your faith, knowing that the same sufferings are accomplished in your brethren who are in the world. And the God of all grace, who called you unto his eternal glory in Christ, after that ye have suffered a little while, shall himself perfect, establish, strengthen you. To him be the dominion for ever and ever. Amen." --1 Peter 5:5-11 (American Standard Version)

"And in the same way, let the younger men be ruled by the older ones. Let all of you put away pride and make yourselves ready to be servants: for God is a hater of pride, but he gives grace to those who make themselves low. For this cause make yourselves low under the strong hand of God, so that when the time comes you may be lifted up; Putting all your troubles on him, for he takes care of you. Be serious and keep watch; the Evil One, who is against you, goes about like a lion with open mouth in search of food; Do not give way to him but be strong in your faith, in the knowledge that your brothers who are in the world undergo the same troubles. And after you have undergone pain for a little time, the God of all grace who has given you a part in his eternal glory through Christ Jesus, will himself give you strength and support, and make you complete in every good thing; His is the power for ever. So be it."--1 Peter 5:5-11 (Bible in Basic English)

"Likewise, you younger ones, be subject to the elder. Yes, all of you clothe yourselves with humility, towards one another; for "God resists the proud, but gives grace to the humble." humble yourselves therefore under the mighty hand of God, that he may exalt you in due time; casting all your worries on him, because he cares for you. Be sober and self-controlled. Be watchful. Your adversary the devil, walks around like a roaring lion, seeking whom he may devour. Withstand him steadfast in your faith, knowing that your brothers who are in the world are undergoing the same sufferings. And the God of all grace, who called you to his eternal glory in Christ, after you have suffered a little while, will himself restore, confirm, strengthen and establish you. To him be the power forever. Amen." --1 Peter 5:5-11 (New heart English Bible)

"Similarly, young persons, be subject to the elders. And infuse all humility among one another, for God resists the arrogant, but to the humble he gives grace. And so, be humbled under the powerful hand of God, so that he may exalt you in the time of visitation. Cast all your cares upon him, for he takes care of you. Be sober and vigilant. For your adversary, the devil, is like a roaring lion, traveling around and seeking those whom he might devour. Resist him by being strong in faith, being aware that the same passions afflict those who are your brothers in the world. But the God of all grace, who has called us to his eternal glory in Christ Jesus, will himself perfect, confirm, and establish us, after a brief time of suffering. To him be glory and dominion forever and ever. Amen." --1 Peter 5:5-11 (Catholic Public Domain Version)

2 Corinthians 5:1-8

"For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens. For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven: If so be that being clothed we shall not be found naked. For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life. Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the spirit. Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord: (For we walk by faith, not by sight:) We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord. Wherefore we labour, that, whether present or absent, we may be accepted of him." --2 Corinthians 5:1-8

"For we know that if the earthly house of our tabernacle be dissolved, we have a building from God, a house not made with hands, eternal, in the heavens. For verily in this we groan, longing to be clothed upon with our habitation which is from heaven: if so be that being clothed we shall not be found naked. For indeed we that are in this tabernacle do groan, being burdened; not for that we would be unclothed, but that we would be clothed upon, that what is mortal may be swallowed up of life. Now he that wrought us for this very thing is God, who gave unto us the earnest of the spirit. Being therefore always of good courage, and knowing that, whilst we are at home in the body, we are absent from the Lord (for we walk by faith, not by sight); we are of good courage, I say, and are willing rather to be absent from the body, and to be at home with the Lord." --2 Corinthians 5:1-8 (American Standard Version)

For we are conscious that if this our tent of flesh is taken down, we have a building from God, a house not made with hands, eternal, in heaven. For in this we are crying in weariness, greatly desiring to be clothed with our house from heaven: So that our spirits may not be unclothed. For truly, we who are in this tent do give out cries of weariness, for the weight of care which is on us; not because we are desiring to be free from the body, but so that we may have our new body, and death may be overcome by life. Now he who has made us for this very thing is God, who has given us the spirit as a witness of what is to come. So, then, we are ever without fear, and though conscious that while we are in the body we are away from the Lord, (For we are walking by faith, not by seeing,) We are without fear, desiring to be free from the body, and to be with the Lord. --2 Corinthians 5:1-8 (Bible in Basic English)

"For we know that if the earthly house of our tent is dissolved, we have a building from God, a house not made with hands, eternal, in the heavens. For truly in this we groan, longing to be clothed with our habitation which is from heaven; if so be that being clothed we will not be found naked. For indeed we who are in this tent do groan, being burdened; not that we desire to be unclothed, but that we desire to be clothed, that what is mortal may be swallowed up by life. Now he who made us for this very thing is God, who also gave to us the down payment of the spirit. Therefore, we are always confident and know that while we are at home in the body, we are absent from the Lord; for we walk by faith, not by sight. We are of good courage, I say, and are willing rather to be absent from the body, and to be at home with the Lord." --2 Corinthians 5:1-8 (New heart English Bible)

"For we know that, when our earthly house of this habitation is dissolved, we have a building of God, a house not made with hands, eternal in heaven. And for this reason also, we groan, desiring to be clothed from above with our habitation from heaven. If we are so clothed, then we will not be found to be naked. Then too, we who are in this tabernacle groan under the burden, because we do not want to be stripped, but rather to be clothed from above, so that what is mortal may be absorbed by life. Now the One who accomplishes this very thing in us is God, who has given us the pledge of the spirit. Therefore, we are ever confident, knowing that, while we are in the body, we are on a pilgrimage in the Lord. For we walk by means of faith, and not by sight. So we are confident, and we have the good will to be on a pilgrimage in the body, so as to be present to the Lord." --2 Corinthians 5:1-8 (Catholic Public Domain Version)

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